The Edified Ear

A series of audio books which have been produced with the desire to honour the Lord Jesus Christ, edify the saints, and set forth more clearly the Gospel. Read by real people from across the globe.

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Titles

Tip: To view just one title, type in the title in the search box at the top of this page.

1. Holiness : It's Nature, Hinderances, Difficulties, and Roots by J. C. Ryle. First published in 1879.

2. A Practical Directory For Young Christian Females ; Being a Series of Letters From a Brother to a Younger Sister by Harvey Newcomb. Boston : Massachusetts Sabbath School Society, 1851.

3. Practical Religion : Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians by J. C. Ryle. 1878.

4. The Excellent Woman : As Described in the Book of Proverbs by Anne Pratt. London : Religious Tract Society, 1847.

5. Personal Reminiscences of Charles Haddon Spurgeon by William Williams. London : The Religious Tract Society, 1895.

6. Behind the Ranges : Fraser of Lisuland S. W. China by Geraldine Taylor. [Mrs. Howard Taylor]. London : Lutterworth Press & The China Inland Mission, 1944.

7. Farm Sermons by C. H. Spurgeon. London : Passmore & Alabaster, 1882.

8. The Religious Tradesman by Richard Steele. 1684.

9. The Gospel in Genesis by Henry Law. London : The Banner of Truth Trust, 1854.

10. Pilgrim's Progress by John Bunyan, 1678.

11. Biography of Hudson Taylor by Dr. and Mrs. Howard Taylor.

 

Episodes

Sunday Nov 17, 2024

Note: As this letter is a listing of subjects for Biblical meditation and contains numerous Scripture references, the text including Newcomb's explanation is included below for your reference.
A Practical Directory For Young Christian Females ; Being a Series of Letters From a Brother to a Younger Sister.  By Harvey Newcomb.
Boston : Massachusetts Sabbath School Society, 1851.
Letter 9 : Meditation, Part 2 - Doctrines
Read by Kathy Harris.
"I have arranged these subjects in such a manner, that, if taken in course, they will lead to the contemplation of divine truth, with some reference to its proper proportions, although they do not completely cover the ground. Any particular topic, however, can be selected, according to the circumstances or inclination of the individual. Many of the subjects are divided under various heads; and, in some cases, one or two heads may perhaps be found sufficient for one season of meditation."  - Harvey Newcomb, Letter 9.
II DOCTRINES
1. The Decrees of God. Doctrine: That God foreordains whatsoever comes to pass.
Proved, (1.) By reason. Otherwise, he would work without a plan, and could not certainly know what would take place hereafter; which is inconsistent with the idea of infinite wisdom. Acts 15:18. (2.) From Scripture. Job 23:13. Isa. 46:10. Jer. 10:23.
This doctrine does not destroy the freedom and accountability of the creature. Acts 2:23. This is not to be understood in any such sense as to make God the author of sin. Jas. 1:13. If the will of God is done, the greatest possible good will be accomplished. Ps. 119:68, f.c. How we ought to feel, in view of this doctrine. Phil. 4:4. Duty of submission. Luke 22:42. Jas. 4:7.
2. The Sovereignty of God. Doctrine: That God rules the universe, according to his own pleasure, independently and without control, giving no further account of his conduct than he pleases.
Proved, (1.) By reason: First, his will the greatest good; Second, he has power to accomplish it; Third, if he fails to accomplish his will, he will be under constraint, which is inconsistent with the idea of an infinite being. Were he to fail of accomplishing his own will, he would not be qualified for a righteous governor. (2.) From Scripture. Ps. 115:3. Dan. 4:35. Eccl. 8:3, l.c. Job 33:13.
Reflections. (1.) God does not act arbitrarily, without sufficient cause, or merely for the sake of doing his own will. His actions are controlled by a supreme desire for the greatest good, and always founded on the best of reasons. (2.) The consummate folly of those who resist his will. (3.) The feelings with which we ought to regard the sovereignty of God. 1 Chron. 16:23-31. Ps. 97:1. (4.) How terrible this doctrine to sinners. Ps. 99:1. Isa. 33:11. (5.) What ground of confidence, comfort, and joy to the righteous. Ps. 15:6. Hosea 14:9. Rom. 8:28.
3. Human Depravity. (1.) How extensive. Rom. 3:23. Corroborated by facts. (2.) How great in degree. Gen. 6:5. Rom. 3:10-18. (3.) From whom derived. Rom. 5:12-19. (4.) How hereditary depravity becomes personal. Ps. 58:3. (5.) How human depravity manifests itself. Rom. 8:7. John 3:19, 20. 5:40. Acts 7:51. Gal. 5:19-21.
Practical Reflections. (1.) How we ought to feel, in view of our own depravity. Ezra 9:6. Job 42:6. Ps. 38:1-7. 51:4, 17. Dan. 9:8. (2.) The necessity of regeneration. Heb. 12:14, l.c. (3.) How this load of guilt may be removed. Matt. 11:28-30. 1 John 2:1, 2. (4.) What it will bring us to, if we do not obtain deliverance from it. Rom 6:23, f.c
4. Regeneration. (1.) Its nature. 2 Cor. 5:17. Eph. 4:24. (2.) Its author. John 3:5, 6. (3.) Influence of the Spirit; how exerted; not miraculous John 3:8. (4.) Man's agency in the work of regeneration. Isa. 55:6, 7. Acts 2:38. 16:31. Phil 2:12, 13.
5. The condition of fallen man. (1.) Alienation from God. Job 21:14, 15. Rom. 1:28. Eph. 2:1, 2. (2.) Exposure to his wrath. Deut. 32:35, 41. Ps. 7:11, 12. John 3:18, 36. Eph. 2:3. (3.) Personal misery. Isa. 57:20, 21. Misery the natural consequence of sin. Jer. 2:19.
Practical Reflections. (1.) How Christians should feel, in view of this subject. Isa. 51:1. 1 Cor. 15:10. (2.) How they should feel, in view of the condition of the impenitent. Rom. 9:1-3. (3.) How act. Acts 20:31, l.c. Rev. 22:17. (4.) The necessity of a mediator between God and man. Gal. 3:10.
6. The plan of Redemption. (1.) Why sin could not be pardoned without an atonement. Gen. 2:17. Dent. 27:26, compared with Deut. 32:4, l.c. Heb. 9:22. (2.) What a mediator is. Job 9:33. 2 Cor. 5:18, 19. (3.) Why it was necessary that our mediator should be God. (4.) Why, that he should be also man. (5.) Why it was necessary that he should obey the law. Isa. 42:21. Gal. 4:4, 5. (6.) Why, that he should suffer. Gal. 3:13. 4:4, 5. Heb. 9:22, 28. (7.) Why, that he should rise from the dead. Rom. 4:25. 1 Cor. 15:17. 1 Pet. 1:21. Heb. 7:25.
Practical Reflections. [1.] How the love of God is manifested in the provision of such salvation. John 3:16. Rom. 5:8. [2.] How we should feel and act in view of the amazing love of Christ. 2 Cor. 5:14, 15. [3.] What effect his love should have upon sinners. Zech. 12:10. Rom. 2:4. [4.] How Christians should feel, in view of the ingratitude of the impenitent. Ps. 119:136, 158.
7. Justification [1.] What justification is. [2.] {120}Why we cannot be justified by the law. Rom. 3:23. [3.] The nature of all our good works, religious exercises, duties, &c. Luke 17:10. [4.] The ground of justification. Isa. 53:11. Acts 13:39 Rom. 8:3, 4. [5.] The instrument or medium of justification. Rom. 3:28. [6.] The effects of justification. Rom. 5:1-5. 8:1-4. 15:13. 1 Pet. 1:8.
8. Adoption. [1.] What adoption is. Exod. 2:9, 10. [2.] Through whom believers are adopted. Gal. 4:4, 5. [3.] How their adoption is manifested to them. Rom. 8:15, 16. Gal. 4:6. [4.] To what adoption entitles them. Rom. 8:17. Gal. 4:7. [5.] What was the moving cause of adoption. 1 John 3:1. [6.] What emotions this should excite in the hearts of Christians.
9. Sanctification. [1.] What sanctification is. Rom. 6:6, 11—13. 8:13. [2.] By whom believers are sanctified. Rom. 8:13, l.c. 15:16, l.c. 1 Pet. 1:22. (3.) The instrument of sanctification. John 17:19. (1.) The procuring cause. 1 Cor. 1:2. 6:11. Heb. 10:10. (5.) The importance of sanctification, or growth in grace. John 15:8. Col. 1:9-12. (6.) How we are to strive for sanctification. Phil. 2:12, 13. 3:13, 14. (7.) How we may secure the aid of the Holy Spirit. Luke 11:13. Rom. 8:26. (8.) How Christ regards us, when we are not making progress in holiness. Rev. 3:15, 16.
10. Death. (1.) Its certainty. Heb. 9:27. (2.) The uncertainty of life. Jas. 4:14. (3.) The shortness of life. Ps. 90:3-10. 1 Cor. 7:29-31. Bring death near, and commune with it; try to enter into the feelings of the death-bed. (4.) How we should live in view of the subject. Luke 12:33-40. (5.) The folly of laying up treasures for ourselves in this life. Luke 12:16-21. (6.) How death will appear to such. Isa. 33:14. (7.) How death appears to those who "set their affections on things above." 2 Cor. 5:6, 8. Phil. 1:23. (8.) The support {121}which such have in the hour of death. Isa. 43:1, 2. 1 Cor. 15:54-57.
11. Heaven. (1.) Heaven a place. John 14:2, 3. Heb. 9:24. (2.) The glory of heaven. Rev. 21:22, 23. (3.) What constitutes the blessedness of heaven to the righteous. [1.] Freedom from sin, and sinful associations. 2 Cor. 5:2-4. Rev. 21:27. [2.] Freedom from pain, and all evil. Rev. 21:4. [3.] Exercise of holy affections. 1 John 4:16. [4.] The company of holy beings. Heb. 12:22-24. [5.] The immediate presence of God, and such communion and fellowship with him as will make us like him. Ps. 17:15. Isa. 33:17, f.c. 1 John 3:2. [6.] The presence of Jesus, as our Redeemer, to whom we are indebted for all this glory. John 17:24. 1 Thess. 4:17. Rev. 5:9. (4.) The employments of heaven. [1.] The contemplation of the infinite perfections of God, and the glories of his moral government. Rev. 19:1, 2. [2.] Rendering cheerful obedience to his will. Ps. 103:20, 21. Matt. 6:10. 22:30. [3.] Singing his praises. Rev. 5:9. [4.] And we may suppose holy conversation. (5.) Contemplate this state as existing forever, with the continual increase of the capacity for enjoyment, and the discoveries of the divine character, his government and works.
12. The Resurrection. (1.) What signal will usher in the glorious morn. 1 Cor. 15:52. 1 Thess. 4:16. (2.) What will follow. 1 Thess. 4:16, l.c. (3.) What will come to pass in regard to the saints which shall then be alive on the earth. 1 Cor. 15:51. 1 Thess. 4:17. (4.) With what bodies the saints will arise. 1 Cor. 15:42-44, 50, 53, 54. (5.) To whom the saints will ascribe their victory and triumph, in that day. 1 Cor. 15:57. (6.) How the wicked will rise. Dan. 12:2.
13. The Judgment. (1.) This awful ceremony is to take place at a certain time, fixed in the councils of eternity. Acts 17:31. (2.) It will come suddenly and unexpectedly. Matt. 24:36-39. (3.) Who {122}will be the judge. Matt. 25:31. Rev. 20:11. (4.) Who will stand before him to be judged. Rom. 14:10. Rev. 20:12. (5.) In respect to what they will be judged. Eccl. 12:14. Matt. 12:36. Rom. 2:16. 2 Cor. 5:10. (6.) By what rule they will be judged. John 7:21. Rom. 2:2. (7.) How any will be able to stand this awful test. 1 John 2:1, 2. (8.) What separation will be made. Matt. 25:32. Consider this in its application to friends, and those who have in any way come under our influence. (9.) The final award of the righteous. Matt. 25:33-36. (10.) What state of feeling is indicated by their answer. Matt. 25:37-39. (11.) The final sentence of the wicked. Matt. 25:41-43. (12.) What state of feeling is indicated by their answer. Matt. 25:44.
14. The World of Woe. Contemplated for the purpose of arousing the attention to the condition of the impenitent. (1.) The place itself—the prison-house of the universe. Matt. 25:46. (2.) In what manner it is described. Isa. 33:14. Matt. 13:42, f.c. Rev. 20:14. (3.) What will constitute the misery of that dread abode. [1.] The consciousness of guilt. Rom. 3:19. [2.] The recollection of mercies abused. Rom. 9:22. [3.] The company that will be there. Matt. 25:41. Rev. 21:8. [4.] The wrath and curse of Almighty God. Rom. 2:8, 9. [5.] The reflection that this misery is to have no end. Mark 9:14. (4.) What will be the employments of that place. Matt. 13:42. 24:51. How we ought to feel, in regard to those who are exposed to this awful doom. Matt. 22:39. (6.) What we should do for them. Jude 23, f.c.

Sunday Nov 17, 2024

Note: As this letter is a listing of subjects for Biblical meditation and contains numerous Scripture references, the text including Newcomb's explanation is included below for your reference.
A Practical Directory For Young Christian Females ; Being a Series of Letters From a Brother to a Younger Sister.  By Harvey Newcomb.
Boston : Massachusetts Sabbath School Society, 1851.
Letter 9 : Meditation, Part 1 - Character and Attributes of God
Read by Kathy Harris.
"I have arranged these subjects in such a manner, that, if taken in course, they will lead to the contemplation of divine truth, with some reference to its proper proportions, although they do not completely cover the ground. Any particular topic, however, can be selected, according to the circumstances or inclination of the individual. Many of the subjects are divided under various heads; and, in some cases, one or two heads may perhaps be found sufficient for one season of meditation."  - Harvey Newcomb, Letter 9.
I. CHARACTER AND ATTRIBUTES OF GOD.
1. Self-existence—being underived. How this can be proved from reason. How this truth is recognized in Scripture. Ex. 3:14. Rev. 1:8. Jer. 10:10. Dan. 6:26. All other existence derived from him. Ps. 33:6. John 1:3. Col. 1:16, 17. Heb. 11:13.
Practical Reflections. (1.) Ps. 53:1, f.c., (2.) Isa. 29:16, l.c. 45:9, 10. Rom. 9:20, 21. (3.) Ps. c. 3, 4. Isa. 43:7. Dan. 5:23, l.c.
2. Eternity and Immutability of God. How one of these involves the other. How these attributes can be discovered by reason. How by Scripture. Gen. 1:1. Deut. 32:40. Ps. 90:2. 102:24-27. Mal. 3:6. Heb. 13:8. Jas. 1:17. Rev. 1:4. 22:13.
Consider these attributes separately:—(1.) Eternity—being without beginning or end—ever being. (2.) Immutability—subject to no change in his manner of being, his perfections, his thoughts, desires, purposes, or determinations.
Practical Reflections. (1.) How God appears to us in view of these attributes. (2.) How necessary they are to the character of the Supreme Ruler. (3.) How these attributes make God appear to the sinner. (4.) How to holy beings. (5.) What encouragements to prayer. Suppose God were changeable in his character, feelings, and purposes, what confidence could be reposed in his promises? (6.) What feelings these attributes should inspire.
3. Omnipresence and Omniscience of God. (1.) Contemplate knowledge without limit, and presence without bounds. (2.) How these attributes are manifest from the works of creation. (3.) How declared in the Word of God. Ps. 139:1-12. Jer. 23:24. Ps. 147:5. Isa. 40:28.
Solemn Thoughts. (1.) In what light God is manifested by these attributes. (2.) How necessary these attributes to the Supreme Governor and righteous Judge of all. (3.) No individual so small or unimportant as to escape the attention of such a being. Matt. 10:29, 30.
Practical Reflections. (1.) Danger of forgetting or losing a sense of the presence of God. Ps. 9:17. 50:22. (2.) What feelings should be inspired in view of these attributes. Ps. 4:4. Heb. 4:13. (3.) How sinners should feel in view of them. Job 34:21, 22. Prov. 5:21. 15:3. Jer. 16:17. Amos 9:2, 3. (4.) What emotions these attributes should excite in the hearts of God's children. 2 Chron. 16:9, f.c. (5.) How these attributes will appear in the day of judgment.
4. Omnipotence and Independence of God. (1.) How the omnipotence of God is manifested by the works of creation. Job, chapters 38-11. Reflect on the works of creation as a whole, and minutely and particularly, and also how they were made. Gen. 1:3, 6, 9, 11, 14, 20, 24, 26. (2.) How the independence of God is manifested by his works. Creative power must be underived. (3.) How the omnipotence of God is displayed, in his upholding and governing all things. (4.) How this attribute is declared in Scripture. Gen. 17:1. 18:14. Matt. 19:26. (5.) How omnipotence proves independence.
Practical Reflections. (1.) How God is hereby qualified to be the Supreme Ruler. (2.) The condition of sinners, while they remain at enmity with such a being. Deut. 32:41. (3.) How Christians should {114}feel, in view of this. Ex. 32:32. Rom. 9:2, 3. (4.) What they ought to do. Acts 20:31. Jas. 5:20. Jude 23. (5.) Feelings of those who can view such a being as their Friend and Father. Rom. 8:28, 38, 39. 1 Cor. 3:22, 23. (6.) Appropriate emotions on contemplating the omnipotence of God. Job 11:7, 8. 26:14. Ps. 145.
5. Benevolence of God. God is essentially benevolent. 1 John 4:8. (1.) How the benevolence of God is exhibited to us by the light of reason. (2.) How by his works of creation and providence. (3.) By Revelation. First, by direct assertion. Exod. 34:6. Ps. 145:9. Nah. 1:7. Matt. 5:45. Second, by the character of his law. Ps. 19:7, 8. Matt. 22:37-39. Rom. 7:12. Third, by the work of redemption. John 3:16, 17.
Inferential Thoughts. (1.) The benevolence of God without bounds. (2.) Always active (3.) It constitutes his whole moral character. (4.) A being of infinite benevolence must prefer the greater good to the less, and the supreme good above all. (5.) Such a being must love the same disposition in his creatures, and hate the opposite.
Practical Reflections. (1.) How odious selfishness must be in the sight of God. (2.) Sinners directly opposed in their characters and feelings to God. Exod. 20:5, l.c. Rom. 8:7. (3.) The exceeding great evil of sin, as committed against infinite benevolence. (4.) The ingratitude and baseness of sinners. (5.) What the goodness of God should lead them to. Isa. 30:18. Rom. 2:4. (6.) What emotions the contemplation of the goodness of God should excite in the hearts of his children. Ps. 118. Isa. 63:7. Eph. 5:20. (7.) How we may apprehend the goodness of the Lord. Ps, 107:43.
6. The Justice of God. (1.) What justice is: First, as exercised by intelligent beings, whose relations will admit of mutual giving and receiving; Second, as exercised by a ruler towards his subjects; {115}Third, as relates to all actions, with reference to the general good. (2.) Which of these relations God sustains to the universe. (3.) The disposition which would lead him to act justly in all these cases. (4.) How God is just as respects himself (5.) As respects his creatures. (6.) How the justice of God may be seen from the light of reason, and from the system of his providence. (7.) How from the Sacred History. (8.) The positive declarations of Scripture. Deut. 32:4. Isa. 45:21. Zeph. 3:5. Rev. 15:3. (9.) From the revelation of a future day of righteous retribution. Eccl. 12:14. Acts 17:31. 2 Cor. 5:10.
Practical Reflections. (1.) How, by this attribute, God is qualified to be the Supreme Governor. (2.) How terrible this renders him to the wicked. Exod. 34:7, l.c. Heb. 10:20-29. 12:29. (3.) How suffering the guilty to go unpunished, without satisfaction and reformation, would be doing injustice to the universe. (4.) Why we ought to look with complacency and delight upon this attribute.
7. The Truth of God. (1.) His veracity; or a disposition always to speak according to the real state of things. (2.) Faithfulness; or a disposition to conform his actions to previous declarations of his Word.
(1.) How the truth of God may be proved by reason. First, from his Benevolence. Second, from his Independence and Immutability. Third, from the excellence of truth and the turpitude of falsehood. Fourth, from the estimation in which truth is held by the intelligent creatures he has made.
(2.) How proved from the Scriptures. First, by direct declarations. Exod. 34:6, l.c. Ps. 117:2. 146:6, l.c. Second, by the accordance of the histories recorded in Scripture with the facts substantiated by other evidence. Third, by the predictions of events which have since been fulfilled. Fourth, from the doctrines contained in his Word. Fifth, by the agreement of Scripture with itself. Sixth, by the fulfilment of promises, threatenings, covenants, &c., recorded {116}in his Word. Seventh, other proofs, as they may be suggested to the mind.
Practical Reflections. (1.) How God is qualified by this attribute to be the moral governor of intelligent creatures. (2.) How necessary is faith to acceptance with God. Heb. 11:6. (3.) How odious to a God of infinite veracity must be the sin of unbelief. 1 John 5:10. (4.) How terrible to the wicked this renders the threatenings of God's word. (5.) How valuable his promises to the righteous. (6.) At what an infinite expense God has sustained his truth, while pardoning rebels doomed to die. Ps. 85:10. Rom. 3:26.
8. The Mercy of God. (1.) What mercy is. (2.) Contemplate mercy as a disposition inherent in the Divine character. (3.) The only way in which mercy can be exercised by Him, towards those who have merited anger and punishment, consistent with the moral rectitude of his character, and the great ends of his government. Ps. 85:10. Isa. 53:5, 6, 10. Acts 4:12. 5:31. Rom. 3:25, 26. (4.) How this attribute is manifested in his providence. Matt. 5:45. (5.) How in his Word. Neh. 9:17. Ps. 3:8. Matt. 5:7. Rom. 5:6. (These two may embrace several subdivisions.) (6.) Consider whether by the light of nature we could discover any possible way for God to exercise mercy towards the guilty.
Practical Reflections. (1.) The loveliness and glory of this attribute. (2.) How we should feel in view of it. Ps. 118. (3.) The great guilt and danger of indulging an unmerciful or cruel disposition. Prov. 11:17, l.c. 21:13. Mark 11:26. Jas. 2:13. (4.) The advantage of being merciful. Ps. 18:25. Prov. 11:17, f.c. Matt. 5:7. Mark 11:25.
9. The Wisdom of God. (1.) What wisdom is. How it differs from knowledge. How from cunning or subtilty. Whether that is wisdom which does not design to accomplish a good end. Whether this is a natural or moral attribute, or both. (2.) How the wisdom of God is manifested in the works of creation. {117}Ps. 104. Prov. 3:19. Examine particular objects and see how exactly everything is fitted for the end for which it is designed, and that a good end; such as the seasons; day and night; provision made for the wants and for the comfort and pleasure of men and animals; the body and mind of man; the laws which govern the material world, carried put in a great variety of ways; in the infinite variety, and yet extensive and convenient classification, of objects; human languages; moral agency of intelligent beings, &c. (3.) The wisdom of God, as exhibited in his Word; First, its perfect adaptation to the wants of the world; its variety of authorship, style, matter, manner, &c.; Second, the truths revealed; particularly the plan of redemption. Rom. 11:33.
Practical Reflections. (1.) Ps. 48:14. (2.) The folly of setting up our own reason in opposition to the word of God. Isa. 40:13, 14. Rom. 11:34, 35. (3.) The folly of self-conceit. Prov. 26:12. (4.) From whom all wisdom comes. Prov. 2:6. (5.) What is the only true wisdom. Job 28:28.

Saturday Nov 16, 2024

Farm Sermons by C. H. Spurgeon.  London : Passmore & Alabaster, 1882.
Chapter 10 : Farm Labourers
Read by David Mackereth.

Saturday Nov 16, 2024

Published in the 17th Century, this work provides excellent analysis and advice to Christians employed in the workplace. It is also a source of sound Biblical advice to employers.
Author: Richard Steele.
Chapter 7 : Contentment.
Reader: Dr David Mackereth.
Full title:
The religious tradesman, or, Plain and serious hints of advice for the tradesman's prudent and pious conduct, from his entrance into business, to his leaving it off.

Thursday Nov 07, 2024

Published in the 17th Century, this work provides excellent analysis and advice to Christians employed in the workplace. It is also a source of sound Biblical advice to employers.
Author: Richard Steele.
Chapter 6 : Of Truth.
Reader: Dr David Mackereth.
Full title:
The religious tradesman, or, Plain and serious hints of advice for the tradesman's prudent and pious conduct, from his entrance into business, to his leaving it off.

Thursday Nov 07, 2024

Published in the 17th Century, this work provides excellent analysis and advice to Christians employed in the workplace. It is also a source of sound Biblical advice to employers.
Author: Richard Steele.
Chapter 5 : Justice.
Reader: Dr David Mackereth.
Full title:
The religious tradesman, or, Plain and serious hints of advice for the tradesman's prudent and pious conduct, from his entrance into business, to his leaving it off.

Thursday Nov 07, 2024

Psalm 65 : 10.
Farm Sermons by C. H. Spurgeon.  London : Passmore & Alabaster, 1882.
Chapter 9 : Spring in the Heart.
Read by David Mackereth.

Thursday Nov 07, 2024

Farm Sermons by C. H. Spurgeon.  London : Passmore & Alabaster, 1882.
Chapter 8 : The Principal Wheat.
Read by David Mackereth.

Wednesday Nov 06, 2024

Sound advice for Christian Employers, and Christian Employees.
Published in the 17th Century, this work provides excellent analysis and advice to Christians employed in the workplace. It is also a source of sound Biblical advice to employers.
Author: Richard Steele.
Chapter 4 : Diligence.
Reader: Dr David Mackereth.
Full title:
The religious tradesman, or, Plain and serious hints of advice for the tradesman's prudent and pious conduct, from his entrance into business, to his leaving it off.

Tuesday Nov 05, 2024

Luke 8, verses 4 - 8.
Farm Sermons by C. H. Spurgeon.  London : Passmore & Alabaster, 1882.
Chapter 7 : The Parable of the Sower.
Read by David Mackereth.

Tuesday Nov 05, 2024

The final chapter of Geraldine Fraser's gripping biography of James Outram Fraser.
Behind the Ranges : Fraser of Lisuland S. W. China by Geraldine Taylor. [Mrs. Howard Taylor]. London : Lutterworth Press & The China Inland Mission, 1944.
Chapter 26 : Fulfilment and Translation.
Read by Dr. David Mackereth

Tuesday Nov 05, 2024

The biography of James Outram Fraser.
Behind the Ranges : Fraser of Lisuland S. W. China by Geraldine Taylor. [Mrs. Howard Taylor]. London : Lutterworth Press & The China Inland Mission, 1944.
Chapter 25 : Marriage and Wider Ministry.
Read by Dr. David Mackereth

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Dr. David Mackereth

The Bible Believers Podcast is for believers in Jesus Christ who want to be strengthened by the Word of God, to grow in faith and to be on fire for Jesus.  The Bible Believers Podcast features sermons and Biblical teaching by Reformers and other men of God that boldly preached the Gospel and are read by Dr. David Mackereth. 

Dr. Mackereth also leads a live Bible Study on Youtube.  Please join him Mondays & Fridays at 9 PM GMT and Wednesdays 9 AM GMT.

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David Mackereth is a medical doctor, who now preaches the Gospel, full time, particularly in the open air, but also on the internet. David became a Christian in 1982, whilst studying medicine at the University of St Andrews, in Scotland. From 1990 to 1992 David studied at the London Theological Seminary in Finchley, North London. This college was set up by Dr Martyn Lloyd Jones to train men for the Christian ministry.

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